I'm gonna say it. Drinking every once in a while is actually good for you.

[Professor Rape]

Gets rid of your "ego", and lets you reflect on who you are and where you're going wrong in life.

I'm a cocksucker faggot. That's where I'm going wrong. Burp.

 

[Dog Eater]

Probably

 

[Professor Rape]

I hate this fucking cocksucker interviewer. There's something "evil" about his face. I think he's meant to be the new "le based" tucker carlson type, but whatever, fuck him.

 

[Stent]

 

[Professor Rape]

Once a month is fine, not once an hour. I'm funny.

 

[Patrick O'Neal]

I can't figure out what time zone you're in.

UK 9am, 1pm 7pm doesn't seem to matter, you're on here rambling.

 

[Dog Eater]

M

I can't figure out what time zone you're in.

UK 9am, 1pm 7pm doesn't seem to matter, you're on here rambling.

you think that’s a head scratcher, try to figure out what his cultural background is (other than rape)

 

[Professor Rape]

I can't figure out what time zone you're in.

UK 9am, 1pm 7pm doesn't seem to matter, you're on here rambling.

This is a shared account.

 

[Professor Rape]

 

[CuntFucker]

Seek help for your crippling alcoholism

 

[Professor Rape]

Seek help for your crippling alcoholism

Seek help for your crippling brown skin.

 

[Patrick O'Neal]

M

you think that’s a head scratcher, try to figure out what his cultural background is (other than rape)

Being the child of rape would be pfg. An attractive mother and a dominant alpha father.

I bet a lot of successful people have that to thank for it.

 

[Child..]

If it was, Allah would have allowed it.

"I never forbid the good"

It was said to a man: If you drink alcohol, you will be cured of sickness. In this case we say: It is not permissible for you to drink alcohol even if you are told that it will heal you from sickness. Why is that?

Firstly, because there is no certainty that he will be healed by it; he may drink it and not be healed of sickness. We see many sick people taking beneficial medicines that they do not benefit from.

Secondly, the sick person may recover without any treatment, by putting his trust in Allah and praying to Him, and by means of people’s prayer (du’aa’) for him and so on. This is from the point of view of reason.

From the point of view of evidence, it is narrated in a hadeeth from the Prophet (blessings and peace of Allah be upon him) that he said: “Allaah does not put your healing in that which He has forbidden to you.” The rationale behind this hadeeth is clear, because Allah only forbade it to us because it is harmful to us, so how can that which is haraam be a healing and a remedy?

Hence it is haraam to use haraam things as treatment, as the scholars have stated, and it cannot be said that this is a case of necessity, as some people think.

If someone were to say that a person is choking and he has nothing except a cup of wine, so is it permissible for him to drink this cup to stop him choking?

The answer is yes, because the two conditions are met in this case. He is compelled to use this exact thing and we are certain that the necessity will be met by it, so we would say: Drink the wine. But once the choking has stopped, he should stop drinking.

If someone were to say that a man found some meat that had been slaughtered in the halaal manner and some meat from an animal that had died a natural death, can he eat the dead meat because he is forced to do so by necessity?

The answer is that he cannot do that, because the necessity can be met by something else, so it is not permissible because the first condition is not met.

If a person were to say, I am thirsty and I have nothing but a cup of wine; can I drink it?

The answer is no, as the scholars said, because this is not a case of necessity; rather it will only make him more thirsty, so there is no benefit in transgressing and doing something haraam, because necessity will not be warded off by it and the second condition is not fulfilled.

Sharh Manzoomah Usool al-Fiqh wa Qawaa’idihi (p. 59-61)

 

[Leonard Rhomberg]

If it was, Allah would have allowed it.

"I never forbid the good"

It was said to a man: If you drink alcohol, you will be cured of sickness. In this case we say: It is not permissible for you to drink alcohol even if you are told that it will heal you from sickness. Why is that?

Firstly, because there is no certainty that he will be healed by it; he may drink it and not be healed of sickness. We see many sick people taking beneficial medicines that they do not benefit from.

Secondly, the sick person may recover without any treatment, by putting his trust in Allah and praying to Him, and by means of people’s prayer (du’aa’) for him and so on. This is from the point of view of reason.

From the point of view of evidence, it is narrated in a hadeeth from the Prophet (blessings and peace of Allah be upon him) that he said: “Allaah does not put your healing in that which He has forbidden to you.” The rationale behind this hadeeth is clear, because Allah only forbade it to us because it is harmful to us, so how can that which is haraam be a healing and a remedy?

Hence it is haraam to use haraam things as treatment, as the scholars have stated, and it cannot be said that this is a case of necessity, as some people think.

If someone were to say that a person is choking and he has nothing except a cup of wine, so is it permissible for him to drink this cup to stop him choking?

The answer is yes, because the two conditions are met in this case. He is compelled to use this exact thing and we are certain that the necessity will be met by it, so we would say: Drink the wine. But once the choking has stopped, he should stop drinking.

If someone were to say that a man found some meat that had been slaughtered in the halaal manner and some meat from an animal that had died a natural death, can he eat the dead meat because he is forced to do so by necessity?

The answer is that he cannot do that, because the necessity can be met by something else, so it is not permissible because the first condition is not met.

If a person were to say, I am thirsty and I have nothing but a cup of wine; can I drink it?

The answer is no, as the scholars said, because this is not a case of necessity; rather it will only make him more thirsty, so there is no benefit in transgressing and doing something haraam, because necessity will not be warded off by it and the second condition is not fulfilled.

Sharh Manzoomah Usool al-Fiqh wa Qawaa’idihi (p. 59-61)